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陰陽四象八卦

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陰陽

易經的基礎是什麽是陰陽。陰陽是什麽,聚之則陰,散之則陽。陰陽是萬物聚散的簡稱。易經的一切都是以這個聚則陰,散則陽爲核心的。

四象篇。

當陰陽的運動開始的時候,就會産生四象,那爲什麽說是象呢,象是可以感覺得到,看得到卻不會對生活産生影響的意思。比如太陽,太陰跟原先的陰陽差不多,都是純陽純陰的意思,代表著從時間上物體的運動一直保持向外擴散,或者向內收縮的意思。

少陽則是先陰後陽,或者說是陽在陰上。因爲易經中爻的畫法都是先從下面的開始畫,在一步步畫上面的。也就是說少陽就是先開始畫陰爻代表著陰爻的結束陽爻的開始,就是指先聚後散的的這個運動過程。

少陰則是先陽後陰,或者說是陰在陽上,先畫一個陽爻在畫一個陰爻。指物體運動先擴散再聚集的意思。

八卦篇。

八卦也是一樣,依據時間的順序來進行對物體運動進行描述。

那麽爲什麽叫八卦呢,因爲卦有凶吉,也就是說這個時候開始,物體的運動就會對人造成或者好或者不好的影響了。

跟前面一樣,不過是沿著時間的順序進行陰陽聚散的變化罷了。

只要理解易經不過是沿著時間順序進行的聚散運動就可以很好的理解到了,就像俺開關一樣,連續打開三個開關讓電流流動那麽就是乾卦了,那麽連續關上三個開關就是坤卦了,而先開兩個在關一個就是艮卦了。

而在現實之中有很多已經完成八卦運動的事物,我們可以根據上面的原則進行歸類,那麽就是八卦類象了。

比如艮卦艮爲山,爲什麽這麽說呢?

山是地殼運動的産物,首先要火山噴發或者地殼隆起把山行成的地點的地勢拔高,最後形成山。

而這個地殼運動,首先地下的火上湧上上來,湧上來的力量非常大而且是一種向外擴散的運動是陽爻而且是一種持續性的運動,因此我們用兩個陽爻來表示這個地殼 運動的過程,最後運動停止了,地下的力量回去了所以用一個陰爻的的收縮來表示。因此艮就是陽陽陰,開開合,散散聚的運動形成了山。同樣的相類似的運動我們 也用艮卦來進行表示。

因此只要弄懂八卦,這個世界所有的運動都可以了如指掌了。
易經篇也是一樣的不過是從三個開關變成六個開關而已。

 

 

GOOGLE的翻譯,等我英語過關了再自己翻譯


Tai Xu Xie Yi
Xie Yi, Tai Xu
Part of Yin and Yang

What is the basis of the Book of Changes is the yin and yang. What is the yin and yang, is the yin-and yang is the bulk. Yin and Yang is referred to as the Jusan things. All of the I Ching to the then-yin, yang will be scattered at the core.

Part four images.

When yin and yang of the beginning of the campaign, it will have four images, why say it like it is, can feel like it is, will not see an impact on the meaning of life. For example, the sun, with the original lunar almost yin and yang, are meant Shun Yeung Chun-yin, representing objects from the time the campaign has been the proliferation of outside, inside or contraction meaning.

Shaoyang is the first post-yin-yang, or yin-yang at the last. Yao as the Book of Changes in the painting are the following from the beginning of the painting, step by step in the painting above. Shaoyang is to say that first started painting represents the Yin Yin Yao Yao Yao Yang of the end of the year, together means that after the first of the bulk of the campaign process.

Shaoyin is the first post-yin-yang, or yin-yang in, the first painting a positive picture in a Yao Yao Yin. Refers to the movement of objects to the proliferation of re-gathering means.

Part Eight Diagrams.

Eight Diagrams is the same, according to the order of time to object to the description of the movement.

So why call it gossip, because there are Xiongji Gua, which means the beginning of this time, the object of the exercise will give people a good or bad or affected.

With the same front, but it is time to follow the order of the Yin and Yang Ju San change it.

Book understanding as long as the time the order is carried out along the Jusan movement can be very good to understand, just switch the same span, three in a row to open switch so that current flow so that Qian, then three in a row switch is closed Kungua, and the first two to open in the clearance is a diagram of Burgundy.

In reality there are a lot of gossip has been completed and the movement of things, we can classify the above principles, then that is like a nosy category.

For example, the diagram of Burgundy as Burgundy Hill, Why?

Hill is a product of crustal movement, the first volcanic eruptions or the Hill Crust uplift line into the location of the terrain Bagao, the formation of the final Hill.

And the crustal movement, first of all on the ground floor of the fire swarmed up, swarmed to the strength of a very large and spread outward movement is positive and that Yao is a continual movement, so we use the two-Yang Yao expressed The crustal movement in the process, the final stop of the campaign, the forces on the ground floor back there with a contraction of the Yin Yao expressed. Gen Yin Yang-Yang is, therefore, the opening and closing, San-San''s movement to form the mountain. The same is similar to the movement we used to do that diagram of Burgundy.

Therefore, as long as the Eight Diagrams understand that the world can be all well aware of the campaign.
Part of the Book of Changes is the same but a switch from three to six switches into it.

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游客
   03/25/09 12:25:07 AM
同意說法,但艮是陰陰陽,不是陽陽陰(兌,情慾開口)。這點怎說呢?